Concerning Eucharistic Desecration

by Mark P. Shea

7/23/08

Display Full Article/Printer Friendly | Send to a Friend For those who may have missed it, P. Z. Myers, a washed-up academic at a third-tier school who takes out his bitterness on Christians and calls it "science blogging," claimed that some human toothache named Webster Cook had received death threats for stealing a Eucharist and threatening to desecrate it. Reader John Farrell repeatedly tried to get Myers to verify the "death threat" bit but was shouted down by the throngs of Myers's cultists who took his claim on faith.   Myers then decided to blow away the last shreds of pretense that his blog Pharyngula was about science and give full vent to his demented hatred of Jesus Christ by urging his throng of equally demented followers to steal some hosts so he could desecrate them and put the whole thing on his blog. The Catholic League got involved (rightly, in my view), and Catholics, as is our custom, have been arguing about it ever since, pursuing a range of responses from complete pacifism to some rather over-the-top reactions including (you guessed it) death threats against Myers. Myers, who seems to have been surprised by the response, has waffled between "I was just kidding" ("Like a madman who throws firebrands, arrows, and death, is the man who deceives his neighbor and says, 'I am only joking!'," Prv 26:18-19) and promising that he shall indeed carry through on his threat. One gets the impression that both he and his followers, having nothing but contempt for Catholics, have no real grasp of the interior contours of Catholic faith and belief, and therefore no grasp whatever of the hierarchy of values at work in Catholic life. A host is a statue is a banner is a rosary is a Bible is a scapular, as far as they can tell. You get the feeling that they are genuinely surprised to find that Catholics attach far more importance to the desecration of the Eucharist than, say, the desecration of a rosary. They seem to have reeled a bit at the volcanic response. Now they are getting their footing and realizing this really ticks off Catholics -- and so, like eight-year-olds, they are enjoying being in (they think) the position of saying, "Take one step closer and I'll torture your cat!" I won't mince words: Myers is an evil man. And as evil men -- particularly evil intellectuals -- tend to be, he is also a madman, as are most of his acolytes and followers. One need only read Pharyngula to know this. Not all atheists are driven mad by their atheism. Many are quite respectable human beings. But those who make it their raison d'être tend to be made crazy by it. That's the tragedy of sins of the intellect. They don't just make you stupid; if you persist in them, and particularly if you persist in them to this degree, they make you crazy. Now some forms of insanity are morally innocent due to organic troubles with the brain or body, or because of some sort of trauma. But others are chosen and willed. The choice to go out of one's way to blaspheme Jesus Christ, purely for hate's sake, is one of them. And, as with all sins, the sin itself is the punishment, because you then have to organize your life around defending the indefensible, and you become bricked round in the furnace of your own irrational hatred. The hatred breeds lies like, "I'm just exercising freedom of expression." No. You are committing theft, vandalism, and incitement. Or else you lie and say, "Unless Catholics can prove the Eucharist is actually the Body and Blood of Christ and not a worthless cracker, I'm just guilty of being rude." No. Catholics are under no obligation to prove that in order to show that you are guilty of theft, vandalism, and incitement. On my wall near my computer is a piece of paper with a crayon drawing on it. It's a self-portrait of my son Sean with a little heart and a poem in which he informs us he hearts us and we are good parents. Any art dealer in the world would appraise the value of the art at approximately nothing. Any literature scholar would tell you that the poem is very poor poetry. Likewise, the value of the paper is zero. To me, it's priceless. And if you send one of your blog readers into my house to take it, I would be quite justified in calling you a thief who has stolen something precious. I would also be quite justified in defending it and my house from your naked act of aggression. Yet another demented lie to cover up your naked act of aggression is to play the victim:   I have to do something. I'm not going to just let this disappear. It's just so darned weird that they're demanding that I offer this respect to a symbol that means nothing to me. Something will be done. It won't be gross. It won't be totally tasteless, but yeah, I'll do something that shows this cracker has no power. This cracker is nothing. The answer to this lie is that nobody is demanding Myers offer respect to the Eucharist. He's blasphemed the Eucharist on his blog off and on since forever. Catholics are free to disagree with him, just as he is free to disagree with them. That's the first amendment in action and I, for one, am glad to live in the land where even demented professors can have a voice in the public square, if only to serve as a warning to normal people of what hatred of God can do to the human mind. No, what Catholics are demanding is not that Myers and his cultish followers respect the Eucharist. We are demanding that they not invade our religious services, steal what does not belong to them, and incite others to vandalize what is ours and not theirs. We are pointing out that thugs who do this are of precisely the same caliber and guilty of exactly the same crime as somebody who paints swastikas on a synagogue. (Notably, people who do that sort of stuff also claim to be victims when caught.) The most absurd thing about Myers's attempt to transmogrify his naked act of aggression, theft, vandalism, and incitement into victim status are the words "I have to do this" and his ridiculous contention that if he and his minions don't invade our sanctuaries and steal the Eucharist, they are "offering respect" to the Eucharist. He is basically saying that if we all are not going around the world desecrating whatever it is we don't believe in, we are ipso facto honoring same. So my failure to desecrate a Quran or the Satanic Bible means I am somehow respecting and honoring them. Crazy people talk that way. Myers and Co. are enmeshed in these lies because they have chosen evil. It is evil -- archetypally evil -- to desecrate the Eucharist. It's the sort of stuff archetypal bad guys in the movies do. And despite Myers's lies, it's completely unnecessary and gratuitous evil. Myers can do all the blasphemy he pleases on his blog (though not on the taxpayer's dime, as he often has, judging from the posting time and date of many of his entries). But the curious thing is that he cannot rest with mere verbal blasphemies. He has to get a host in his hands and destroy it with a savage glee that, curiously, places him not among scientists but among the most magical-thinking Bronze Age fanatics.   He explains his action this way: "The point of desecrating the host isn't to make people angry -- it's to demystify and desanctify nonsense. It's how we wake people up -- by showing that their beliefs are powerless."   Jeff Martin takes apart this notion of settling truth claims with trial by fire very bluntly:   In this enlightened age, we do not settle religious and philosophical questions of inestimable importance by reasoning, examining the historical evidences, or any such recondite activity, but by subjecting the participants, or symbols dear to them, to the ordeal, to the end that Fate, the womb of possibility, the numinous power of whatever, might speak and deliver its verdict. We may as well bind the participants and cast them into a river, declaring the one, if any, who survives, the victor. Or, perhaps, we could emulate the Muslims, and associate the claimed veracity of the message with the world-conquering potency of its armies: it is true if it conquers. In fact, why don't we have a grand civilizational throwdown between the remnants of Christian reaction and the avatars of enlightened, secularist atheism -- it's not as though we've not already had one of those, you'll recall, with the Evil Empire, the Poles, the Pope . . . .   Yes, but such an appeal to history, even recent history, by way of demonstrating the incompatibility of militant atheism with human dignity, would lie beyond Myers comprehension, presumably, as he would prefer to have the 'truth' established by means of his contrivance: let a singular communion wafer represent the entirety of the Christian claim, and let his sacrilege represent the claims of enlightenment, and if no bolt of lightning or pillar of fire descends from the heavens to smite him, Christianity stands exploded as rank superstition. Let us be forthright about what such presumption is: it is not merely indicative of a mental imbalance, an obsession or mania, but expressive of mental primitivism. Truth is established, not by reasoned discourse upon evidences and arguments, but by what amount to tests of strength, defiance, and pride. Might makes right, by the infernal glow of impudence. And mankind undergoes a spiritual and intellectual regression of some score of millennia.     In short, Myers and Co. are not merely pre-scientific; they are pre-theological and pre-philosophic.  Prev - Next >> Page 1 2