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| Envy: I See You in Hell |
| by John Zmirak |
| 12/16/08 |
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This week I'm wrapping up my sympathetic look at the Seven Deadly Sins, from the viewpoint of fallen man who's not really eager to climb back up. If zealous Christians can aptly be termed by theologians "Weebles" -- "These souls wobble but they don't fall down!" -- the much more numerous people for whom I speak might easily pass for Marsh-Wiggles. Lovers of C. S. Lewis's Narnia books will remember these glumly fatalistic frog-men from The Silver Chair, and the figure of Puddleglum. This deeply dysthymic swamp-dweller does yeoman's work in the story, helping rescue the captive Prince Rilian and restore good government to the coup-ridden realm of Narnia. Puddleglum manages all this without betraying his native pessimism or even breaking a smile.
I don't know if Lewis was trying to offer a hero for spiritually sluggish modern Americans, or simply a figure to inspire children of the melancholic temperament. But at most of the parishes I've attended throughout my life, the pews have been groaning with Marsh-Wiggles, who rise for the Gospel reluctantly, sometimes sighing, and wince as they drop their weekly $1 into the basket. The only prayer that they answer with any enthusiasm is, "The Mass is ended, go in peace," to which they practically bellow, "Thanks be to GOD!" and head for the doors. Of course, my sample is far from scientific. I'm sure that there are parishes full of tambourine-rattling, glad-handing singers of ditties like "On Eagle's Wings." I wouldn't know. I've always avoided the Charismatics, secure in my own identity as a deeply Phlegmatic Catholic -- the kind that seeks a mystical union between his buttocks and the pew.
As Puddleglum might point out, we end this series on a low point -- with the one sin St. Thomas considered entirely devoid of anything good, namely Envy. While other vices amount to exaggerations or distortions of wholesome appetites -- for sexual fulfillment, glory, or justice -- Envy seems at first to crave evil for its own sake. We're not just talking jealousy here; in the sinful sense, jealousy means that we see what other people have, and wish we had the same, or a little bit better. I might see Brad Pitt and Angelina Jolie together on television, and somehow convince myself that I deserved a wife that voluptuous, with lips that were even puffier. I might think of the goofiest things Pitt has said over the years, and imagine how much more entertaining I would prove by the poolside -- if only I could somehow get to the side of their pool, past all that security . . . My feelings would add up to jealousy and covetousness, marking me as a creepy, potential stalker. But it need not entail any Envy.
For that to enter the picture, I'd have to follow the details of their marriage, and take delight in the troubles they encountered -- to gloat over gossip columns describing their public quarrels, to chuckle when Brad lost a coveted role or Angelina put on some weight. Likewise if I consoled myself for the glamour and luxury they enjoy by chronicling in my mind what I saw as their spiritual deficits, in the manner of certain pious scolds I've known. Yeah, enjoy those Mediterranean beach vacations, Brad. Come Judgment Day, you're probably headed for someplace a whole lot hotter.
Now, you needn't be a solitary bachelor crank to enjoy such consolations. Envy is less like chemotherapy than aspirin -- an all-purpose pain reliever. I've known of married, orthodox Catholics with large families who compensate for the fact that they drive a battered, crap-brown minivan filled up with squabbling toddlers by speculating about the contraceptive habits -- and spiritual state -- of richer folks with fewer kids. That Volvo should read "I ♥ the Culture of Death."
I've known working-class Catholics to visit a parish in a posh neighborhood, then spend the Mass pricing the jewelry the women are wearing. Surely, Lord, this could have been sold and given to the poor.
I don't know any personally -- I steer clear of people like this -- but the Internet is full of "social justice" activists who resent the hard-won, quite recent prosperity of the First World in general and our country in particular. They lobby for massive foreign aid and open borders, to rectify an "injustice" they can neither define nor delimit. They just know that it's massive, that the claims of the global poor must always be answered, and the "selfishness" of the wealthy sternly rebuked. The financially or racially "privileged" have essentially no rights, and the only Christian thing for them to do would be turn over their ill-gotten gains and go live in some favela. That would serve them right . . .
How about Traditionalist Catholics who have been relegated by their bishops to tiny parishes in the boondocks, to mental hospital chapels or funeral crypts -- who mutter with grim satisfaction at the news that the diocese got slammed with another abuse suit and will have to close a "modernist" parish in the suburbs? I personally have taken pungent delight in reading how apostate religious orders are now devoid of vocations, and chuckled at the thought of elderly heretics frying up cat food.
There really is nobody out there whose life doesn't look a bit brighter when his neighbors are viewed through jaundice-colored glasses. Millionaires are free to envy billionaires, and billionaires . . . I really can't say. Maybe billionaires envy vampires, since the latter never have to die -- unless, of course, some envious mortal sneaks up behind them with a stake . . .
Even people who focus exclusively on the spiritual life can benefit from Envy. We've all read in stories of the saints how their principal persecutors were frequently their superiors, or the fellow monks or nuns who lived in their convents. We read about John of the Cross, or Bernadette of Lourdes . . . and we always side with the saint. But let's turn things around for once. Just imagine what it would be like to spend your life in a scratchy habit, having taken on the "evangelical counsels" of Poverty, Chastity, and Obedience -- renouncing the three consolations that pretty much make fleshly life worth living in the first place. You've done all that: check, check, check. You're spending your life behind bars, and you've done this on purpose.
Now who toddles in but some bizarre, prophetic figure whom God visits personally, or to whom He sends His mom. The whole world is begging this person for her prayers, or waiting for his next book. He may even be trying to reform your religious order, this busybody buddinsky. (In John of the Cross's case, he was depriving Carmelites of their shoes.) What's left for you to do but to wonder if his inspirations are really authentic? The Devil comes garbed as an angel of light, you know. Best to test his sincerity from time to time, see how humble she really is. Sure, you'll be inflicting some suffering in the process -- but isn't that spiritually edifying, for a saint? You're helping him get to Heaven. Heh heh heh.
In convent or cubicle, comparing your own achievements and enjoyments with other people's is perfectly natural -- in the same sense that death is natural, and for the same historical reasons. And it serves a purpose. Envy keeps the economy moving, keeps us piling on the debt that cannot be seen to fund the purchases we flaunt. Envy is patriotic, since it helps us expand our government. It helps move wealth from selfish private hands into the coffers of the commonwealth, where honest citizens can stake their equal claims to a share of the stash. Envy comforts the lonely, consoles the slacker, fills the prodigal and the shiftless with good things, while the rich it sends empty away.
It's a damned shame that Envy's a deadly sin -- the deadliest of the seven, according to St. Thomas, who described it as the passion that goaded Lucifer, who envied the Glory of God. What in Hell would we do without it?
John Zmirak is author, most recently, of the graphic novel The Grand Inquisitor and is Writer-in-Residence at Thomas More College in New Hampshire. He writes weekly for InsideCatholic.com. Here's the full list of John's reflections on the Seven Deadly Sins.
Readers have left 22 comments. John, isn't the essence of envy the desire to take away what another person has and keep it for yourself, thus taking your pleasure not only in possession but also in depriving another of something they possess. That's why envy is an evil that surpasses jealousy. Or, am I just being pedantic insisting on a clear definition of a vice when you are turning it over imaginatively hoping the reader will see a bit of it in himself? Written by Deal W. Hudson this is the best piece in the series. I found myself described and I didn't like what I saw. Off to confession. Written by tom Dear Deal, I certainly don't mind pedantic distinctions--they're part of my stock in trade! I was taking a broader definition of envy, that included Schadenfreude (taking glee in the ruin of others). The "good" that others have which you covet can be something as nebulous as a sense of well-being, or social respect. The diminution of others can make one feel better, even if what they lose can't be transferred to you. In the great Competition, anyone else's loss is the Envious person's gain. As John Donne wrote, "No man is an island." I agree with Deal Hudson's accurate definition of envy. I would like to point out that not all who experience "envy" are able to take away from the person envied what they have and although this is not possible for them they are still guilty of evil in the same respect a man that looks at a woman can also lust after her without actually speaking it, or engaging in any outward activity. So, the author is accurate and correct to point out our secret way of consoling ourselves when someone else has more, then suffers some loss is correctly the sin of envy. Jealousy is limited to grieving what the other has because we perceive we have less while envy envisions the other loosing what they have or being glad they suffered in some manner as if that brings justice some how because of the previous's lack. All in all, a great article. I only wish it could have treated the examples more in depth. I sense that envy is rampant in our day including our Church and religious orders! We enter His courts with thanksgiving, which is the cure for jealousy and anger! Written by Lynn I like your cultural references to how envy works in our society. You are smart, well-read, and clearly know Catholics pratice of the faith. I like the way you showed how envy works in our hearts. According to the Cathechism: 2538 the 10th commandment requires that envy be banished from the human heart. St. Augustine saw envy as a "diabolical sin" From envy are born hatred, detraction, calumny, joy caused by the misfortune of a neighbor, and displeasure caused by his prosperity. " 328 St. Gregory the Great, Moralia in Job 31, 45: PL76, 321 Written by Mary Beth Burke Envy is something I have been aware that I "suffer" from for a long time. I am 63 and remember my mother calling me out when I noticed that a neighbor had bought a new car when the old one was barely 2 yrs old. Hearing me whine "Why can't we get a new car?" made my parents nuts. They never could say "We don't have the money" which I would have at least accepted as a reasonable answer. Instead, they would browbeat me about my motives and how unkind, tacky etc I was to point this sort of thing out. Also, they usually would point out an aspect in the "haves" revealed by some ethnic slur. "Pushy ----!" Resentment at another's success was unspoken, just below the surface, until their child asked a simple question and opened the floodgates. None of these angry scoldings stopped the green monster from growing within me. Today, my husband of 40 yrs will absolutely lose it if I say that someone we know has gone on a European vacation for the third time in 2 yrs and I have renewed my passport twice in 20 yrs without going abroad once! He hollers how envious I am and how unattractive he finds this in me, but at the same time, I notice how damn superior he feels for not being an envious wretch like me. (Maybe if we didn't spend so much on vodka and cigarettes we could actually go somewhere!) Which sin is the greater? What are these folks named above so afraid of that they have to stifle someone saying something bothering them in a very direct way? It would be better to get to the bottom of the problem than to try and mask it by impugning the motives of a loved one, IMO. Written by Dr Dre I thought envy was sadness at the sight of (perceived) good fortune/blessings of others, that you don't have. Written by Kathy I bet I could write that well, ..... grrr! Written by Chas Mr. Zmirak, I am envious of your writing ability! ![]() Written by Stephen John Zmirak (or an editor that can make this happen), Can we get a compilation of this whole series? Maybe a master list of links to each of the articles? I have far too much sloth to search through the archives to send each one to some friends. Thanks! Written by Andy John Zmirak (or an editor that can make this happen), — AndyCan we get a compilation of this whole series? Maybe a master list of links to each of the articles? I have far too much sloth to search through the archives to send each one to some friends. Thanks! Good idea, Andy -- I'm sure we can put together a "special edition" Inside Digest of the whole series. I'll get right on that -- er, tomorrow. Written by Margaret Cabaniss My opinion is that envy in its reality and depth can destroy. We are a Catholic family with a 37 year old severely disabled (mentally and physically) child, who we both care for without a single person coming in and helping us. We do not envy our neighbors, friends, etc., who 'envy' our home, its contents, the mercedes (which is never driven since we are always inside the home caring for our child), the landscaped lawn which we do ourselves. We have never had a phsician, hospital, pharmacy, debt that has not been, by the grace of God, taken care of. After 40+ years of marriage, we have been tested and dare say, we daily offer up every minute to please God, conforming our wills to His will. Happiness is not in the plush home, fancy auto, paid for home. Yet, it brings out the brut 'envy' in those around us who waste their time trying fruitlessly to determine how the 3 of us make have such an 'unworldly mundane life. LIVE for reaching paradise for which we were created! Everything else is nonsense. Our son is the TRUE gift from God! Written by Charlene Wow.. I needed a great laugh and obviously I need a deeper confession of my own envious ways often cloaked in not so well intentioned spiritual superiority.We need more seeking sinners at the door of the brothel (of course metaphorically speaking)than those in the church pew thanking God we are not like them! Thanks for slapping my face with truth and being the mirror exposing my pimples or should I say "spiritual acne"? I needed to see the puss as I work out my salvation with fear and trembling one Hail Mary at a time. God indeed have mercy on all of us as we scratch and crawl our way to our heavenly home. Vanessa Written by Vanessa I find envy a fascinating subject because there is a lot to learn from it. Having struggled and suffered from it for many years, I finally decided to use it for good. I purchased a book written on the subject from a Conservative Rabbi, entitled "The Kabbalah of Envy," in which he uses Jewish texts to flesh out the topic and discuss the subject matter, its impact and solution. From his work, I learned to use envy to discover what was important to me (I now view envy, not as a sin that is inconquerable and something to fear, but as a signpost directing me to what is important to me.) After all, you don't envy anything or anyone that doesn't have tremendous meaning for you at that time. Later, you might find out what you were envying wasn't as important to you at the time you thought it was, but it was important to you then. In one of his chapters, the Rabbi said that there is an antidote to envy. I took his words to heart and learned you can move past envy, but it takes courage of heart and a willingness to confront painful feelings. The antidote to envy, the Rabbi wrote, is to give the other person - the one you envy so desperately - the space to be happy with their blessings. You actually allow yourself to feel happy for them that they are successful. When I learned this, I started to apply it and found that when I was happy that someone had something that I so desperately wanted, it made me very sad and I cried. But after crying out my pain for that person's success, I suddenly felt free. I did this again and again until I suddenly realized I don't have to be trapped in the prison of feeling angry at someone else's success. Now, when I start to feel the feelings that come up with envy - something that happens rarely now, Thank God, I immediately apply this little bit of wisdom and open up a space for that person(s) happiness. So, is envy a sin? Yes. A sin means to "miss the mark." To envy means to miss the point about God's blessing in our lives. But envy can be a gift, if it is used to draw one closer to God and to pray for others successes. When it is used that way, it doesn't have to dominate your life. It can transform and heal. That is what I have learned about it. Written by Paula Davis Thanks, everybody, for your kind and insightful responses. Margaret, I think Andy is getting at is that it would be useful if the site as a whole offered AUTHOR archives, for each of its writers. (Not just me, for heaven's sake!) That's a very common Web feature, and I think readers would find it useful. Once it's set up, it's automated.... Cheers, John Written by John Zmirak John: You may be underestimating envy's danger. As is the case with all capital sins, such as pride and greed, envy is not a stable condition. If we make no effort to control envy, it will slowly grow stronger. Powerful envy again has disastrous effects both to the envious and to those around them. Among the effects of strong envy is that it reverses people's instinctive emotional reactions: what causes sorrow and suffering to the envied produces "natural" joy to the envious and vice versa. English does not have a word for this reaction, but just about all central and eastern European languages have a term for it -- I usually use the German "Schadenfreude." The practical effects of this reversal of instinctive feelings are quite devastating because -- in Skinnerian terms -- it makes people experience others' sufferings as reinforcers. As a result, truly envious people go out of their way to hurt others. In the Bible, "Schadenfreude" motivates devil's efforts to tempt humans to sin; Satan works so hard, because he wants to experience the pleasure he gets from seeing people suffer punishment for their sins. The instinctive reaction also produces a way to detect strong envy, which was often mentioned in old sin manuals: observe people's faces when they hear the news of other's successes or misfortunes. What is the first emotion that flashes on the face? Is the emotion the same they would have experienced if the event had happened to them? If it is anything else, the person is envious. (If he later verbally expresses some other reaction, he is also a hypocrite.) Written by Kari Konkola Andy, John, and anyone else looking for quick links to the rest of the articles in this series: They are now listed at the end of each article (see below John's bio). Full author archives are on our list, so stay tuned... Written by Margaret Cabaniss Hey everybody, Tossing a grenade into a crowded field: Envy is the sin to which egalitarianism (rather than a belief in the equal dignity of all human beings before God) inevitably leads. Others have pointed this out: Plato, Dante, Tocqueville. Read the relevant chapters in 1 Corinthians from the point of view of the envious egalitarian. Thomas Aquinas will insist that community itself is impossible without hierarchical order (hence the ranks on ranks of angels). I had a conversation with a student about this yesterday: he's a conservative communitarian, and because he's a communitarian, he says, he tends to favor measures to promote equality. The devil's in the details, as far as such measures are concerned; some I could support, and some I'd oppose. But I told him that an insistence upon equality was actually destructive of community -- unless we specify just what kind of equality we are talking about, and why. Written by Tony Esolen Since this is the 'Year of the Priesthood' under the patronage of St. Jean Vianney (Cure of Ars) his sermon 'On Envy' may be of interest to this discussion: http://www.purgatory.ca/avoid-envy.php Blessings for all from Our Lord Jesus Christ through His Beloved Mother Mary, Queen of All Hearts. Written by Andre Dubuc ENVY sees everything from a position of what isn't. It is man seeking perfection of desire absent an object of desire. The home that is only 4,000 square feet as versus the neighbor who has five. Envy does not want equality of outcomes, only others to have less or be proven lessor. Satan wishes to be above God. Man above others, and because there are always those richer and thinner and more beautiful or more educated or more professional, there is never an end to targets. Envy cannot tolerate happiness and humility. It distrusts both and presumes neither actually exists because a person so consumed by Envy presumes all others have the same sort of damaged prism through which they view the world. To me, Puddleglum is more a creature of grudging duty than one of envy. He is like us, the unwashed masses who hear the word of God and slog through life being pushed and prodded by the Spirit to achieve more than we might otherwise have been willing to do. We participate in God's plan despite our lack of trust in the Lord and fallen nature. Though if he nursed a lurking desire to have been in a better Chronicle of Narnia like Fledge or Puzzle or Reepicheep and that those other more beloved characters might have taken his place and been stuck slugging through the marshes and learning the constelations of Narnia, then you might say he has a touch of Envy. I always thought that envy was related to what others have that you wish you had, and jealousy was holding or withholding to an unreasonable degree what you DO have from others due to smallness of spirit. (Like a jealous husband). Though I do understand what God means when he says "I am a jealous God."... He won't brook our sharing of affection with anyone or thing but Him. Written by A T |





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