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| Eight Responses to the Pro-Choice Mindset |
| by Jennifer Fulwiler |
| 1/07/09 |
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I once said that I'd die to keep abortion legal and easily accessible, and I meant it. I was vehemently pro-choice, as were most of the women in my social circles. We believed abortion was a critical right for women and could not imagine how anyone could be pro-life. We were products of a culture in which human sexuality had been severed from its inherent connection to the creation of human life. Our generation had been taught in our public school sex-ed classes not that sex creates babies, but that unprotected sex creates babies. We were assured that the creation of new human life was tangential to sexual activity, something that was not only optional but completely controllable. In fact, babies were considered downright antithetical to sex.
In my life as a young adult I knew many women who had abortions, and in every case their attitudes regarding their pregnancies were ultimately the same: "I didn't sign up for this." Society had assured them that sex did not have to have life-altering consequences, and their unplanned pregnancies came as unwelcome surprises. In this panicked frame of mind they -- and those of us who supported them -- were susceptible to the pro-abortion message that their babies were nothing more than "tissue," that abortion was merely "pregnancy termination" and not the taking of a human life.
After a religious conversion that led me to the Catholic Church, I began to rethink my pro-choice position. Specifically, the Church's teaching on human sexuality reshaped my worldview in such a radical way that, for the first time, I was able to take an honest look at what abortion really is. The Church's teaching that sex intrinsically contains the possibility of creating new human life released the pressure that the contraceptive mentality had put on me to see babies as enemies. Once I saw abortion for what it was, I could hardly believe that I ever supported such a procedure. It is a testament to the power of the contraceptive mentality that for so many years I managed to ignore the reality of my beliefs.
Below are eight statements that I believed when I was in favor of abortion, along with suggestions for how you might respond to those who hold similar views. And remember: Most people who favor abortion need to re-think human sexuality before they can be in a mindset to really "hear" the arguments against abortion.
This deep misunderstanding about the nature of human sexuality is one of the key driving forces behind the modern abortion movement. When women accept the "truth" that sex only has as much meaning as they want it to, that it is not inherently a sacred and tremendously powerful act, they are set up for disaster. This is like saying that loaded guns can be used as toys so long as you put blanks in the chamber: To misunderstand such a significant act on such a fundamental level is a recipe for catastrophe.
In particular, the belief that the life-giving potential for sex is controllable and optional leaves women feeling shocked and trapped when new life is unexpectedly created -- and extremely vulnerable to lies that would dehumanize the new life within their wombs.
A 2004 study showed that the vast majority of women who had abortions said that they did so either because having a baby would dramatically change their lives or because they didn't think they could afford a child. In our society, those conditions are not considered reasons not to have sex; they're reasons not to have a baby. When you think about the glaring disconnect between the concepts of sexual activity and creating new life, it's easy to see how this mindset fuels the pro-abortion mentality.
As long as people believe that it is perfectly acceptable to engage in sexual activity even when they think a baby would ruin their lives, the temptation to dehumanize and disregard new life will win out. In order to foster a pro-life culture we must help women see that it is not the new life that traps them, but the lie that sex can be severed from its life-giving potential in the first place.
According to the pro-choice Guttmacher Institute, only 8 percent of women who have abortions have never used contraception, and more than half were using contraception when they conceived the pregnancies that they sought to abort. It is the widespread acceptance of contraception that allows societies to delude themselves into believing that sex is no big deal; and when women engage in sexual activity with that mentality, they are utterly unprepared to deal with huge, life-changing responsibilities like pregnancy, childbirth, and babies. Both statistics and basic reason show that contraception is not a cure for abortion, but a cause.
It's critical to understand that your pro-choice friends and family members are not in favor of killing babies -- nobody would ever support such a terrible thing. Our culture has assured abortion supporters that the heartbeat stopped during abortion belongs only to a fetus, a sub-human organism. Terminology is key in the pro-abortion mentality: Dehumanizing words like "fetus" or "clump of cells" or "mass of tissue" allow people to tell themselves that abortion is not the taking of human life.
Encourage abortion supporters to consider that even the youngest zygote meets the biological definition of being alive, contains a unique genetic code that has never existed before and will never exist again, and gets half of its genetic material from each of its parents. At conception, an extraordinary semi-replica of the mother and the father has been created. Also encourage them to look at photos available on sites like priestsforlife.org of babies in the womb -- or perhaps even the results of abortions at various stages of pregnancy -- to help them personalize those "fetuses" who are killed in abortions.
The mentality that "women should be able to choose" assumes that the only women we should be concerned about are those who are already born. A good response to this question is, "Which women?" The ones in the womb, or the ones who are pregnant?
Once again, this comes down to terminology: Don't let the unborn child be rendered invisible in discussions about abortion. Whenever people's rights or choices come up in relation to abortion, be sure to ask if those same principles apply to people who are not yet born as well.
A New Zealand study of post-abortive women published in the Journal of Child Psychiatry and Psychology showed that "[women] having an abortion had elevated rates of subsequent mental health problems, including depression (46% increase), anxiety, suicidal behaviors and substance use disorders." In addition to the depression and anxiety that plague many women for decades after their abortions, even abortion advocates can't deny that abortion is a violent procedure that is hard on a woman's body.
And this again demands the question, "Which women?" The born or the unborn? In fact, in many parts of the world, abortion is primarily used to kill unwanted baby girls. A true pro-woman position would help women avoid the trauma of abortion in the first place, and would respect all women -- including those still in their mothers' wombs.
Abortion advocates often point to the plight of children living in the midst of poverty, abuse, or neglect and argue that abortion is important for limiting the number of children born into these difficult situations. But this is yet another argument where babies in the womb are treated as if they don't exist. It's important to point out that when new life is conceived, a child has already been brought into the situation. The way to make every child a wanted child is not to kill the ones we don't want, but to emphasize the importance of couples avoiding sexual activity if they're in a situation so dire that they couldn't welcome new life.
What's more, it's important not to elevate ourselves to the position of deciding whose lives are and aren't worth living. History is full of stories of those who were born into horrible circumstances but ended up living wonderful, fruitful lives.
The myth of consequence-free sex lures many couples into engaging in sexual activity. They're then susceptible to the temptation of seeing abortion as a solution to any unwanted pregnancies.
Of course, this mentality -- once again -- treats new life as if it were merely theoretical. When a couple conceives a child, they have become parents whether they wanted to be or not; abortion doesn't change that.
In the abortion debate, the rhetoric of the pro-life movement often focuses on the value of the unborn, simply because the primary disagreement is whether newly created children have rights. But the pro-life movement is also active in helping women in crisis pregnancies. Catholics are among the most vocal opponents of abortion, and with its hospitals, orphanages, maternity homes, and other aid programs, the Catholic Church is the largest non-governmental social-services provider in the world.
In addition, there are more than 2,300 crisis pregnancy centers in the United States today, most of which offer everything from lodging to baby supplies to job placement help for mothers facing difficult pregnancies. In fact, there are more crisis pregnancy centers in the country than there are abortion clinics. Claims that pro-lifers care less about the mothers than unborn babies can be easily refuted by looking at the number of resources available to pregnant women that are run by pro-life organizations.
The deep misunderstanding of human sexuality that pervades our culture laid the foundation not only for my own pro-choice views but for the abortion movement as a whole.
My own conversion on the issue is illustrative of what must happen in our culture as a whole in order to turn the tide for life: If our society is ever to respect the unborn, we must first respect and fully understand the nature of the act that creates those unborn lives in the first place. As long as the connection between sexual activity and its life-giving potential is severed, the temptation to devalue human life will win out.
Jennifer Fulwiler is the author of ConversionDiary.com, where she writes about her experiences with Catholicism after a life of atheism. Readers have left 24 comments. "When women accept the "truth" that sex only has as much meaning as they want it to, that it is not inherently a sacred and tremendously powerful act, they are set up for disaster. This is like saying that loaded guns can be used as toys so long as you put blanks in the chamber: To misunderstand such a significant act on such a fundamental level is a recipe for catastrophe." — SomeoneJennifer, your article offers a powerful analysis of the radical feminist mentality followed by so many of us - increasingly rejected by a mounting voice of women determined to expose the cultural lies commercially and culturally peddled to women . . . that sex and child-bearing and love are separable components of the female human being. You honor the lengthening line of intellectual female leadership ignited by Elizabeth Fox-Genovese. Excellent. Excellent work. Keep going. Speak loudly and proudly. I look forward to reading more from you. (I well remember your great June 2008 brilliant bullet points for talking to Atheists about Christianity... it was quite helpful to me.) Written by Marjorie Campbell Jennifer, This is a wonderful piece. Simply and staightforwardly put. I love how you make the connection between a person's thinking on abortion and their thinking on sexuality. I too held many if not all of those same beliefs. They led to my decision to abort my child. Six years ago I had a profound conversion experience, sought healing for the wounds my abortion caused and now live my very pro-life faith. What those who work in the pro-life movement need to remember, especially when doing sidewalk counselling/praying, If you say anything to a woman going into a clinic, ask her "What can I do to help you?Thanks again for a great piece. Jennifer, You write..."Specifically, the Church's teaching on human sexuality reshaped my worldview..." Powerful words, indeed! Here once again we have an example of how the Church's very clear teaching about human sexuality and marriage draws people into our Catholic faith. Recently, another article said much the same thing pertaining to the Church's teaching on contraception. As our bishops speak out on this teaching ever more boldly as some did in the last election, more will find their home in our beloved Catholic Church. Jennifer, you are a blessing to our Church. Written by Deacon Ed "And remember: Most people who favor abortion need to re-think human sexuality before they can be in a mindset to really 'hear' the arguments against abortion." This is key, at the heart of the problem. Someone close to me put forth this idea years ago and it took me a long time to process it. The prevailing culture - which at this point is basically the entertainment industry - has completely reshaped people's thinking on human sexuality. We have been indoctrinated to believe two very destructive ideas: 1) that sex is "right" for all people, no matter what your age, situation, etc., for we have little or no control over our desires. And 2) that abstinance/celibacy is untenable; snicker about it but it's impossible to achieve, that if you are successful at it there must be something wrong with you, and that it's a choice that could only be made by the deeply religious. You have provided us with excellent talking points. Thank you for a very helpful piece. Written by meg I meant to write: 1) that sex is a "right" for all people, no matter what your age, situation, etc., for we have little or no control over our desires. Written by meg Every woman of adult teen plus their husbands and brothers should WRITE THEIR CONGRESSMEN AND THE NEW PRESIDENT ...TODAY! Let the entire country tell this new PRESIDENT (OBAMA) how wrong he is in his stand against pro-life. If we do not speak our now we may never get a chance to bring it up again. This new president has the congress and the senate behind him and thus he can deny us our rights merely by a 'stroke of a pen'. It would be the right time, now, today, to write a letter to this president and to your congressional members and make your point now. Perhaps the purchase of a U.S. postage stamp would enhance your letters to these men/women. I have seen new babies...what a terrific pleasure! No, OBAMA - YOU ARE WRONG...THEY ARE NOT A PUNISHMENT...! write now...don't wait. A few lines can put you on God's side of the law. Please write. Written by Tess This is a great article. The only way to fight this tragedy is by appealing to people's hearts and minds. Written by Ann I'm another former pro-choice militant who uses to think that if they ever made abortion illegal, I would go to medical school so that I could perform illegal abortions. Which just goes to show that there's hope for everyone. Written by Roberta I'm often reminded of how the character Ian Malcolm in "Jurassic Park" kept warning Hammond that he was playing with a powerful force of nature that couldn't be tamed, that it would break free. Life will find a way. Sex is one of the most powerful biological forces in the universe, and it's hubris to think that we can conquer it with pills or latex. You might as try to stop earthquakes by bolting the earth's tectonic plates together! Dear Jennifer, In points 1 and 2, you discuss the severing of sex from the potential of creating life and by doing that girls and women are not prepared for the life changing event of motherhood. I thought about it and if I had this mentality and "used contraception but still got pregnant" I would feel like a failure. That is a sad way to begin motherhood. Worse, I would be at a point emotionally where someone could manipulate me into having an abortion. Written by Elizabeth I had an abortion 28 years ago at Hope Clinic. What an ironic name. I regret my abortion. Thanks for this article, Jennifer. For whatever reason, I had low self-esteem as a young adult in my 20's & was looking for love in all the wrong places during the sexual revolution. When I was of age (18) I immediately got on the pill continuing for almost 10 continuous years. Then I went to a diaphram and became pregnant. I had no clue. I went for a routine checkup and was shocked at the unwelcome news. I was under a time constraint to make a decision. I researched natural herbal abortive methods, but there was no time as I was fast approching the 1st trimester. I panicked and acted. For 15 years after that I thought I had done the right thing, for me, because I didn't feel that I would be a good single mother and I was bearly supporting myself & could not afford a child. Neither the guy or my family offered any emotional help. He paid; my parents were embarassed & all suggested abortion was the solution. I thought I had put it all behind me. But that was just it; everything was about me & my selfish needs. Little did I know that my heart was hardened. I did not know God, yet. When I later had a spiritual conversion and entered the Catholic Church, the state of my baby's soul weighed heavily upon me. I thought I had committed a mortal sin and that my soul was in jeopardy. I had not thought about an eternal soul living inside of me; unrepeatable and created by God. I went to confession; actually 3 times over a period of years for I never felt cleansed. I have gradually learned to forgive myself by faith. But the wound is there daily. Some women from a Rosary group suggested I name the baby to help me greive my loss. On the 20th anniversary of the abortion I did and asked Rose to forgive me and pray for me. I light prayer candles for Rose frequently. I am still not at peace, but it is better. But then it is hard to come to terms with murder; murder of your child in your womb. Nothing prepares you for that. In the area of sexuality and love I realize now that I grew up with the cultural mindset that if a relationship didn't work out I could leave. No marrage, no ties, no committment. A baby? I could take care of that by going to a socially acceptable clinic. I had made up my mind before the sexual act that I would not keep a baby. That is when the decision was made. The abortion was the climax of years of contraception. Just recently, I was watching Priests for Life & Janet Morano further suggested that over a ten year period of contracepting a woman could possibly abort 2 or 3 children due to the aborciant action of the pill. Back to the confessional I went with this on my heart...more possible aborted infants. But this time I praised God for the grace to have been brought to this realization so that my soul could be further sanctified. This sin had certainly taken me farther than I had ever intended to go and deeper into who I was than I had ever imagined. Now I do what I can to spread the message to reverence life and not to meddle where only God has the right to. God is good & has given me a loving mate, a surrogate spiritual daughter and 2 God-sons to love. I am forever grateful. Family is the only thing that matters in the end. * * * Written by Baby Rose Jennifer you make some good points, and you also make one very large assumption. It's the same assumption on which pro choicers base their argumentation. That assumption is that men ultimately have no responsibility for any pregnancy and that the subsequent children and all decisions associated with them are consequences for the woman. In this extensive article you use a masculine determiner only once, and that only in describing the male contribution to the fetus. As long as men are given a free pass with regards to their sexual accountability, the pro choice lobby will control the discussion and abortion will be legal. It's in the interest of men to see that this is so. As long as society gives a wink and a nudge to male sexual irresponsiblity, 'boys will be boys', we will make no headway in the abortion issue. Laying the entire abortion/ pregnancy issue on the shoulders of women is why legal abortion exists in the first place. It is not just to make criminals of one sex when it takes both sexes to create the crime. Written by Colkoch Jennifer, thank you for your article. Conversion and forgiveness have been very instrumental in my life as well. I am a lifelong Catholic who strayed away from the true teachings of the church during a time when I was getting mixed messages from other Catholics and culture in general. As a family practice doctor, I took an a la carte approach to birth control, not recommending abortion, IUD's, morning after pill, but somehow justifying the use of the Pill, barrier methods and sterilization, preaching abstinence and chastity, yet prescribing contraception for unmarried people. Gradually I found my rationalizations for these offerings crumbling as the evidence began to mount that I couldn't live my life being faithful to my God and raise my children according to that faith without recognizing and giving a faith response to the disconnect in our society between sex and babies. Time and time again I saw in my exam rooms there is no such thing as sex without consequences and no method of artificial birth control was fixing that. I was very disheartened and tempted to leave my profession. Finally, a good friend gave me permission to see that I did have a choice in how to practice medicine. Through prayer, confession, re-education and God's grace working through family and friends, I have begun to know the full truth and beauty of human sexuality. I no longer prescribe contraception or refer for sterilization. As a physician this has not come without a great deal of persecution from many of my colleagues and members of the community. I have not doubted for one moment, however, that it was the right thing to do. Written by Kathy How courageous you are - may God provide unlimited graces to you for what you are doing. Written by meg "Laying the entire abortion/ pregnancy issue on the shoulders of women is why legal abortion exists in the first place." This may be an exaggeration. I came of age in the 70's, and I remember the boys just toeing to abortion line so they could get dates. I also don't remember men's groups aggressively campaigning for abortion rights. So many woman have been indoctrinated to believe that it is natural for them to behave sexually like men always have (they were only taught to imitate the men with weak morals!) that sexual irresponsibility runs both ways now. There are some women who are coerced sexually and coerced to get abortions, but most make the decision on their own (many times the father has no idea). All of the women I know who got abortions got them on their own, sometimes to the heartbreak of the guy they were sleeping with. Written by meg Thank you, Meg, for gently correcting Colkoch's attempt to push off more of the blameworthiness onto men than they deserve. One could argue that the pregnant woman's sex partner has an equal share in the blame for the pregnancy; where Colkoch goes wrong is in equating a pregnancy with an abortion. Except in the unheard of case of a woman being dragged against her will kicking and screaming to an abortuary by a man, to be honest one must admit that whether an abortion takes place is solely up to the woman. When most women admit that abortion really is, under present law, solely the woman's choice to commit or not, rather than trying to push off the blame for the woman's decision off onto men, and when most men let go of misguided chivalry that gulls them into accepting so much blame for the abortions women have chosen to procure, then there will be progress toward ridding America of the evil of abortion. Almost certainly there's someone out there who'll try to argue that men are to be blamed collectively for the actions of the few men who happen to be the legislators and judges who made abortion legal. I do not believe that I need explain what is wrong with such an argument to the good people who participate in and read this forum. Meg, your remarks regarding Colkoch's comment remind us of the power women have to set a nation's politico-social agenda and to determine what the social consensus will be regarding what is considered moral and immoral. Women forced through the prohibition of alcohol in the first half of the twentieth century even before they had the voting privilege in federal and many state elections. Prohibitions on abortion were only removed when most women chose to accept that many or all abortions should be legal. Colkoch neglected to mention that today's feminists and other pro-abortion advocates press the "assumption... that men ultimately have no responsibility for any pregnancy" in their propaganda because those feminists and other abortion promoters believe that were men in control of the abortion question, abortion would not be legal. Thank you again, Meg, for your sense of justice and good will toward men. Written by Micha Elyi I am a convert to Catholicism from atheism. Like the author, I used to be very pro-choice, and I'm now very pro-life. I am also a woman who had an abortion when I was twenty, in college, in a bad relationship, etc. I agree with what Jen wrote, but I also know that at the time I found out I was pregnant, NOTHING would have convinced me to change my mind about having an abortion. I am from a liberal family, grew up in a left-leaning town, went to a top college, and I had never met anyone who was religious or pro-life. I had no doubt that what I was doing was right and necessary, if a bit unpleasant. For me to change my mind would have required much more than a crisis pregnancy center; as a life-long atheist, I did not believe in a soul or an afterlife. Strangely, I thought of it as a baby, but that didn't bother me. I thought to myself 'I am just making it like this had never happened,' as if I could turn back the clock a few weeks. I had no qualms about it for more than a year after I'd done it. As I started to become a Christian, it weighed on me very heavily, but I still felt that I'd made the right decision. I couldn't imagine how different my life would be with a baby - would I have finished college? how would I afford it? how could I have told my family? would my boyfriend still have left me? As I started to become a Catholic, I wondered if God would ever forgive me for what I'd done. It made coming into the Church very hard, but once I was baptized, I understood that I was forgiven. My point, I guess, is that to stop abortion, you really have to go far beyond politics and laws. You need to change the hearts of the women who have abortions and think it is nothing. You need to reach the women who who want someone to tell them not to do it. You need to reach girls and plant a seed so that if they are ever in a situation where they don't want to be pregnant, they will stop a moment and consider what they're about to do. Written by Elise I think Jennifer is right to talk about this. I also came to the Catholic Church after college and just a few years ago, though from a religious background. I often find myself in conversation with "cradle Catholics" or Catholics who are a bit older than me, and it seems that many do not understand what Jennifer and Elise are trying to explain. Pro-choicers are not people who are "out to get" pro-lifers, usually. They are not spending time trying to convince themselves that abortion is acceptable though deep down they know it isn't. They simply have never been confronted with a different view. They really think that it is ok. To even understand these truths about sexuality and the unborn requires a truly dramatic shift in their minds, as previous commenters have said. And usually this takes years. This is how pervasive the distortions about 'women's rights' have become in our society; the younger generations do not even have a personal memory of things being otherwise. To those who think pro-choice advocates are trying to destroy the pro-life cause or on a crusade against the Church: maybe so. It is truly a great, great Evil and they are being used by the Devil. But it is against their own good, and usually even without their own knowledge of what is for their good. Written by Claire You conveniently left out some of the statistics from the Guttmacher Institute study: • Fifty-four percent of women who have abortions had used a contraceptive method (usually the condom or the pill) during the month they became pregnant. Among those women, 76% of pill users and 49% of condom users report having used their method inconsistently, while 13% of pill users and 14% of condom users report correct use.[9] • Forty-six percent of women who have abortions had not used a contraceptive method during the month they became pregnant. Of these women, 33% had perceived themselves to be at low risk for pregnancy, 32% had had concerns about contraceptive methods, 26% had had unexpected sex and 1% had been forced to have sex.[9] • Eight percent of women who have abortions have never used a method of birth control; nonuse is greatest among those who are young, poor, black, Hispanic or less educated.[9] • About half of unintended pregnancies occur among the 11% of women who are at risk for unintended pregnancy but are not using contraceptives. Most of these women have practiced contraception in the past. guttmacher.org/pubs/fb_induced_abortion.html Written by Topher Jennifer--a lovely and compelling post. Thank you for marshalling these excellent arguments in one cogent and very useful place. But what of crisis pregnancies of a very different kind? As a lifelong Catholic, I was firmly pro-life. And then my best friend called me, weeping. It was the day of her ultrasound for her first child, a long-awaited and desperately wanted baby. And it had birth defects that are incompatible with life. It is called a stalk cell anomoly. The baby's organs developed outside its body. There is no cure and no chance of anything but a short and horribly painful life for the baby, and for my friend, 20 weeks more of growing a baby who had no chance at life outside the womb, and due to its defects, with a chance of rendering her infertile if she carried the child to term. My friend lives in a state that bans late abortions, so she had to cross state lines and pay for a hotel in addition to other costs to terminate her pregnancy, which felt like insult to real injury. She wanted more children, and felt that this was what was best for her and her husband. While I understand (and she heard plenty of) the "wait and pray for a miracle," for a multitude of reasons, she felt that was not something she could do. And at that point, I severed my pro-life heart from my pro-choice politics. I am well, well, well aware that she represents a teeny tiny proportion of women seeking to end a pregnancy. Many abortions are sought with much less introspection. But this was, in the end, a medical decision for her. If her baby had had any chance at life--any at all--she would have continued. So I post this not to try to change anyone's minds, but to see if anyone who is for banning all abortions has a better way to deal with this situation. Any ideas, anyone? If pregnancy termination was illegal...what would you say to women like my friend? I mean for this comment to be within the stated guidelines. I am truly searching for thoughts on this kind of situation. My apologies if this is considered hijacking. I do not mean it to be. But my friend's situation opened my eyes to an aspect of pregnancy termination legalities that I had never considered before and I would appreciate other prayerful input on how to reconcile these kinds of situations. Written by Honest Questioner In response to Honest Questioner: The Catholic answer to your question is that we must ALWAYS choose life. I know that this is very difficult for some people, even some Catholics, to comprehend. But if we look at human life as the creation of God alone, and we look at each life as God's creation with a soul and a purpose, then who are we, in any certain circumstances, to decide 'God is wrong with this one'? It is not up to us to decide for God that he made a mistake. If we believe that God does not make mistakes, then we MUST trust him in every circumstance. There are MANY, MANY case where parents were given prognosis that their babies had no hope of life outside the womb. Many of these babies DO live, sometimes short lives and sometimes lives of a normal span. All of these parents hoped against all hope and trusted God, that he knew what he was doing and that it would benefit everyone involved. In the case of your friend, yes-the odds were definately against her baby ever surviving outside the womb. But If she would have carried the baby to term, given birth, been able to see her baby's face, kissed her baby, held her baby lovingly in her arms, and said goodbye when God said it was time, then and only then would she have fully recieved the gift God intended for her to have. Instead, she must carry this burden always and wonder, 'What if'? She has to carry the pain of knowing she took the baby's life, regardless. And trust me, she will think this even if she does not share it with you. Abortion is abortion-women who choose for medical reasons or inconvenience reasons still all feel the same in the end. It was still their baby that they killed, period. God also gives us suffering as a gift. Our souls grow and meld more fully to him because of our suffering. He gave his own Son for us, destined to die all along for us. If she had died in childbirth, or not been able to have any more children, then that would have been God's plan for her. Other souls, including her own, would have still received the full benefit of the suffering, sorrow and pain. They would have been able to rejoice also in this mother's true love for her baby, that she gave of herself beyond a shadow of a doubt to try to give life to her baby. That is what God expects from us as mothers, it is the responsibility he entrusts to us as mothers. We must stop taking it upon ourselves to decide for him that he is wrong. Written by Lisa It's important to remember that your friend's primary obligation to her daughter was to help her get to heaven, not avoid suffering. But I can't imagine the strength it would take to do what God was apparently asking of your friend; of course, either decision would be extremely painful. I suspect she has more regrets this way than she would have had she decided differently. Legalwise? If we get to the point where abortion is so unpopular that laws can be passed banning it in the US, your friend wouldn't have to agonize over which alternative she'd have to suffer through, and the medical professionals with her would help her get through her ordeal. Written by Jeannette I am pro-choice. However, I am NOT pro-abortion. I would never consider such a procedure myself simply because I decided not to have a baby after becoming pregnant, which is why I never put myself in the position of dealing with an unplanned pregnancy. I respect your views on abortion as birth control. I find the idea that pregnancy can simply be "undone" to be abhorrent. However, this piece leaves out a very important part of this argument. What about the women who desperately want to be pregnant, desperately want to have their child, but are faced with a life-threatening emergency that guarantees the death of the child and threatens the life of the woman? There are instances in which it is not possible for the child to survive, but termination of the pregnancy may save the life of the mother. In these instances, I believe that banning abortion removes the ability of doctors to make medical decisions about how best to treat their patients. Before you rail against me, please know that my sister faced a life-threatening emergency during child birth. Thankfully, she was far enough along that they were able to induce labor and my beautiful, 3-pound nephew was born tiny but healthy. If she had faced this complication just a few weeks earlier, that probably would not have been as option. My beautiful nephew would have faced certain death, but inducing labor and attempting child birth would have meant death for his mother as well. As much as I would have grieved the loss of my nephew, it would have been twice as devastating to grieve the loss of them both. If it's possible to save one, should we not use modern medicine to do all that we can? Written by KS Well now that we've reinstated them; can't I just get an indulgence after every abortion and still be okay? Written by Unsure |








