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| Cooperating with the Creator: The Church and Birth Control |
| by Mark P. Shea |
| 5/30/09 |
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If you had collared me before I was Catholic and asked my opinion of Rome's teaching on artificial contraception, I would have said something like this:
I understand and applaud the Magisterium's opposition to abortion, since abortion kills people. But I'm not comfortable with the Church's stodgy stand on artificial contraception based on Her opposition to 'interference with nature.' After all, we interfere with nature all the time when we dye our hair, pierce our ears, and use sun blockers to avoid the natural process of suntan and skin cancer. So it seems to me that the real question is not 'Shall we interfere?' but, 'At what level are we comfortable interfering?'
This seemed to me a deft deflection of the Church's "intrusive" teaching -- until I started thinking about the challenge of biotechnology and genetic engineering. I began to recognize that my use of the word "interference" was a lousy blanket term for describing every sort of technological fiddling with nature and (as is especially the case with molecular biology) with persons. Both a gunshot and a penicillin shot "interfere" with human biology. However, such interference springs from markedly different intentions and has markedly different results. Of course, other interference, like piercing ears or dyeing hair, is largely morally neutral. That's why indiscriminately labeling everything from vaccination to fetal harvesting as "interference" and then appealing to "comfort levels" to determine what shall and shall not be done is -- I came to realize -- hopelessly inadequate.
The question of how to care for and love human life at its most basic level isn't a matter of obeying the whims of human comfort, but of obeying the will of the Creator of human life. The more I pondered the momentous dangers posed to the dignity of the human person by biotechnology, the more perilous and premature my ephemeral "comfort" dodge appeared. It became obvious to me that matters pertaining to the most fundamental truths of human existence could not be left merely to one's sense of comfort, but could only be decided on a much more solid basis: "What is good, and what is evil?"
I began to wonder, "According to revelation, just what is God up to in creating a human being?"
Looking at Scripture, we find that the primary image revealed is of God molding man from the dust of the earth and breathing life into his nostrils. Thus, as Christianity has always taught, a human being is revealed from the very beginning to be (1) a creation of the Love who is God, and (2) a mysterious and fruitful union of spirit (symbolized by breath) and nature (symbolized by dust).
The word "union" is crucial here. The temptation of our culture is always to try to separate and exalt either the spiritual or the physical aspect of the human person. Thus to the gnostic, New Age, "spiritual" type, human beings are all soul, and the body is just a disposable Tupperware container for this "essence." Yet this is to ignore the fact that we experience and know everything (including God) in a bodily way. We eat, weep, breathe, laugh, pray, sleep, and fight with our bodies. Nowhere is this seen more clearly than in a marriage. Try telling the bride and groom on their wedding night that the "highest" form of love is purely "spiritual" in the sense of disembodiment. And, of course, the seal on the goodness of our physical humanity is the Resurrection of Christ Himself, whose body is not disposed of but transfigured and glorified.
On the other hand, those who exalt the physical side of the human person at the expense of the spiritual are also missing something vital. Human beings are more than unusually clever pieces of meat. Contra Carl Sagan, they're more than just "star stuff." They are somehow more than the sum of their material parts. As St. Thomas tells us, the soul is the form of the body, the animating principle made directly by God.
At this point certain Christians may object, "But doesn't Scripture divide us into body, soul, and spirit? And isn't the spirit what matters to God?" Well, yes and no. For the purpose of making rational, descriptive distinctions within the human person, the three are indeed distinguished (1 Thes 4:23). But Scripture also makes clear that to really divide these aspects of the human being from one another is not the intention of God. Why? Because the technical term for the division of body and soul is not "purity" but "death" (yielding a corpse and a ghost). And as the whole New Testament bears witness, it's precisely this terrible division of body and soul that the risen incarnate Lord came to heal.
By biblical lights, human beings are best described as ensouled bodies or embodied souls. Accordingly, the creation of human life is best described as the raising of nature to personhood by the creative act of the Love who is God. In this, there's a sort of shadow of the Incarnation of Love Himself. For just as the Incarnation proceeds -- as the Athanasian creed states -- "not by the conversion of the Godhead into flesh, but by the taking up of the manhood into God," so in the creation of every human life, subhuman nature ("dust" in Old Testament–speak) is "taken up" to participate in personhood.
The key idea here is the old Thomist maxim, "Grace does not destroy nature but perfects it." Thus in the creation of every person, atoms are raised to participate in molecular existence, yet remain atoms. Molecules are raised to participate in organic chemistry, yet remain molecules. Organic chemicals are raised to participate in biological processes, yet remain organic chemicals. And so on as single-celled life is raised to participate in multi-cellular life, and multi-cellular life is raised to participate in the life of a human being. Grace does not spiritualize nature into the ether, but rather perfects and elevates nature while leaving it fully natural. We are dust. Yet this dust is -- not merely contains -- a person.
Given that, the question, "What is God up to in creating human beings?" can be answered this way: He is raising nature to human personhood with the ultimate aim (in Christ) of raising human persons toward supernatural union with Himself and with other glorified creatures. We are intended to participate -- neither as mere animals nor as mere "spiritual" wraiths but as fully human beings -- in the dynamic life of the Blessed Trinity, wherein the love between the Father and the Son eternally bears fruit in the Person of the Holy Spirit. In short, we are made for love and fruitfulness. That is the scriptural witness. And by a strange coincidence, it's also the teaching of the Magisterium.
The process of raising creation to personhood happens not by the waving of magic wands, according to Scripture, but through created agents (particularly human beings) so that all creation may be completed and healed. That's the meaning of all that business in Paul's epistles about being "co-laborers with Christ." Thus, our actions assume a lawful place in the creative will of God if, in whatever great or small way, they cooperate in this creative process of love and fruitfulness according to God's order.
We see this creative cooperation with God's love and fruitfulness aimed at completion in many ways. For example, as an Evangelical I was taught to recognize it when natural human life is raised to union with God through faith in Jesus Christ. Here, I understood clearly, is grace raising nature par excellence. But I came to see that the same principle holds in all areas of human life as well.
For example: We fall in love, but instead of simply scarfing up sex and moving on to greener pastures in unreflective bovine detachment, we raise sexuality to a higher level by willingly binding ourselves in committed, covenantal love with wife or husband. In so doing, we cooperate with grace in completing ourselves and our spouse according to God's word that says, "It is not good for man to be alone." Likewise, the completion of this union of love typically results in our cooperation with God's ordained method for raising created sub-personal nature (sperm and egg) to personhood (at conception). After this, we assist in the sustenance, nurturing, beautifying, and fulfillment of human nature. This is the reason we "interfere" with human life by giving Junior food, lullabies, education, and a warm bed instead of leaving him to the elements.
Moreover, the fruitfulness that issues in completion extends even further. Our love of fruitfulness is also why we dye hair, pierce ears, put on makeup, do scientific research, sculpt works of art, and compose poetry. It is why we assist in the perfection of non-human nature by "tending the Garden" as our First Parents were commissioned to do. It is why we trim the hedges, breed hardier dogs, plant petunias, design comfortable furniture, and create the wheel. All these and a billion others are acts of cooperative completion through which God makes us loving and fruitful stewards of the earth, including that bit of earth called our neighbor.
The second way we help grace perfect nature is by cooperating with God in healing the effects of the Fall of both humans and superhuman created spirits. This is why we put surgeons' scalpels and milk of magnesia into human bodies, practice prudence by putting on sunblock, and take antibiotics. It is also why we take dogs to the vet, pick up litter, clean Lake Erie, send aid to Katrina victims, protest genocide in Darfur, repent our sins, forgive our enemies, pray "lead us not into temptation but deliver us from evil," and write peevish letters to our senator about the deficit.
Roughly speaking, then, our role as human beings is -- in big and small ways -- to be about the business of perfecting, nurturing, and enhancing by grace a creation intended for beatitude. Such "interference" on our part isn't interference at all, but the right and proper cooperative office of human beings as children of God and high priests and stewards of creation. "For the creation waits in eager expectation for the sons of God to be revealed...in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God" (Rom 8:19-21).
So the scriptural witness is this: Whatever helps nature (especially human nature) achieve the end for which it is created (namely bounty, beauty, love, and beatitude) and cooperates with God by raising nature to personhood and union with Him (prudently and within the natural bounds of God's twin purposes of love and fruitfulness) is the very definition of "good."
Conversely, a strong working definition of sin is this: The heart of sin is to treat persons like things and things like persons. To act thus is to run the film of creation backwards, to wrench the universe hard astern. We treat persons like things through sins like pride, lust, slavery, and murder; we treat things like persons through sins like idolatry, greed, gluttony, and avarice.
Such things truly are interference. For their purpose, in one way or another, is to thwart and defeat God's will for love and fruitfulness while attempting to wring the juice out of creation and consume it for our own pleasure and power. Such an action constitutes a fundamentally selfish refusal to cooperate with God and a determination to exploit or destroy His creation if it bars our will to pleasure and power. Such a choice is, by its very nature, a denial of love and fruitfulness.
So how does all this affect real life? Well, if we really believe that we live in an incarnational, created universe, we know as a matter of first principles that since nature isn't meant to be subject to the mere whim of man irrespective of God's purpose, still less is human nature. Thus, any medical fidgeting with human life must be done (insofar as we wish to avoid evil) not on the basis of our "comfort" but on the basis of finding the way by which our science (like everything else we do) is ordered to cooperate with God's call to raise nature to personhood according to His terms of love and fruitfulness. Such a criterion has the very practical effect of saving molecular biology from the Luddites and allowing it to pursue its promise of doing some very beautiful works of both completion (by gaining knowledge of the creation) and healing of people who suffer from various genetic lesions. As long as it does its work without causing the death or exploitation of persons, it's in accord with the Good.
But molecular biology (galvanized by the modern spirit of "We can, therefore we will") not only promises, it threatens. So, for instance, there's enormous pressure to create disposable embryos artificially conceived solely for the purpose of research. In the not-so-distant future, we will learn how to initiate conception in any nucleic tissue sample handy, not just egg and sperm. Once this becomes a reality, it would enable the creation of virtually limitless numbers of test-tube embryos for research use as "fetal harvesting material." Here the standard of "comfort" is woefully inadequate to the challenge of deciding what's good and evil.
But revelation gives us very clear grounds to condemn and forbid this satanic parody of anti-creation. For it's nothing other than the grave sin of reducing persons to cash-crop things in the very act of raising cellular nature to personhood via artificial conception. It would be to enact what T. S. Eliot calls the "greatest treason" by doing the right thing (raising nature to personhood) for the profoundly wrong reason of wrenching human life out of the divine context of love and fruitfulness and making a person into a consumable commodity.
A worldview rooted in the recognition of creation and incarnation can, therefore, speak with great strength. It can not only bless the right use of technology (when it's used to cooperate with love and fruitfulness), but it can also condemn it with authority should it abusively and violently interfere with the most primal human forms of love and fruitfulness (between husband and wife, mother and child, healer and patient, powerful and powerless, Creator and creature) in order to subject the natural processes of human reproduction to our will. It can see such abuse for what it is: a twisted parody of God's loving creative will, since the sole purpose of this interference is to discard love (by deftly cutting the embryo away from all such relationships) and twist fruitfulness into the harvesting of a ripening human life for consumption as a "tissue source." Such a sin is to divorce nature from grace, to thwart the purposes of God in creation, to treat persons like things, and to exalt the things of power and money over persons.
So far, so good. I had been able to come up with some biblically sound "rules of thumb" for discerning how to navigate the morality of biotechnology. But in so doing I had to face the disastrous failure of my own opinions on contraception. For there's no way to justify artificial contraception that doesn't also justify destroying the ancient Christian sacramental linkage of sex to love and fruitfulness, which undergirds any sane ethic toward human life.
After all, if it's wrong to interfere with nature by exalting fat research endowments and "harvest" profits over cooperation with God, how was it right to exalt my own pleasure and autonomy over it? I didn't, of course, ask this question out of a sudden puritanical fear of sexual pleasure. Rather, I did so out of a newfound realization of sex as a sacramental participation in the creative, loving, and fruitful life of the Blessed Trinity (a notion strangely anticipated by that dusty old Humanae Vitae). With my eye on Paul's comment that I had been "bought with a price" (1 Cor 6:19-20), and my mind filled with the colossal Catholic picture of the call to love with total abandon (like Christ), I felt a growing uneasiness with the standard modern bafflegab that My Body Is My Own. For it suddenly became very difficult to see such chatter as referring to anything other than separating the human person from communion with God and neighbor. I came to the awareness that, in translation, My Body Is My Own usually meant, "There's no difference whatsoever between how we ought to address the police and how we ought to address our lover."
For love (like sex) is almost private, and very rightly so. Yet if we tell our lover My Body Is My Own, in the sense that we mean it in modern political discourse addressed to the state, we have shot love dead. As a barrier against abuse, rape, and unjust laws against interracial or interreligious marriages, such a slogan is perfectly valid. But when it comes to talking about love (the real self-surrendering love of both partners to each other and to God), talk of rights no longer holds absolute sway. A bond of union and a willingness to bow to the other in mutual submission and self-sacrifice must be there for love to exist in the fullest Christian sense.
And this is precisely what artificial contraception belies. It is fingers crossed behind the back, an escape clause from the promise of full commitment. It is autonomy (from the other), power (over our child-free future), and a demand that our right to pleasure remain unencumbered by any "extraneous" business about love and fruitfulness. Its purpose is to separate man and woman, parents and children, God's will and our will. Its goal is to strip-mine the gold of pleasure from the sacramental union of love and fruitfulness, enthrone autonomy and pleasure as the main thing sex is about, and declare love and fruitfulness "optional" rather than that which revelation declares them to be: the very heart of reality.
And quite successfully, too. For the vast majority of our culture is still quite prepared to intone -- as I once did -- the tired old singsong that the Church "thinks sex is dirty" and fears the very idea of sexual pleasure is too wicked for words. "That's why the Church hates birth control," says our culture, "It wants people to pay for a tumble under the sheets and not just get away with all that fun scot-free." Yet, ironically, those who say this simply prove the Church's critique of our culture. For to assert that commitment and parenthood are "payment" is to assert one's own deeply held belief that love and fruitfulness are a ball and chain, and the real point of life is autonomy and pleasure. It is precisely this fundamental assumption (an assumption in direct antithesis to the heart of revelation) that the modern mind cannot even bring itself to question.
Yet such an assumption must be questioned sooner or later, since the whole purpose of a life absorbed in the pursuit of autonomy and pleasure is to move precisely in the direction that reality does not go. For instead of cooperating with the Creator in the perfection of nature and the raising of nature to personhood, the whole goal of artificial contraception and the autonomous, pleasure-centered mindset behind it is simply to treat nature as if it were ours (thus reducing nature's Blessed Creator to the status of "thinghood") and to treat human beings like things by reducing them to a set of biological processes. And, as history bears abundant testimony, this decision to subject persons to My Pleasure and Autonomy doesn't stop with mere contraception. It inexorably (and swiftly) leads to an abortion mentality in which the child is reduced to a thing called a fetus, and the fetus is reduced to a disposable commodity. In our country, this precipitous slide took only eight years, from Griswold to Roe.
At this point, the Zeitgeist replies, "So! You think women should do nothing but breed, do you?" Well, no, not really. It simply doesn't follow that because we are obliged to cooperate with God that we're therefore obliged to have as many children as possible, regardless of the consequences. Cooperating with God means "cooperating with God," not "bearing 26 children in a row." It means openness to His love and fruitfulness. It means not crossing our fingers behind our backs when we say, "I give all of myself to you" (which is what the act of sex intrinsically means). It means honoring the created nature God has made, not only with respect to natural fertility, but with respect to natural infertility as well. For it's perfectly legitimate (if one has, for instance, a limited income) to chart a woman's natural periods of infertility and (if one wishes to avoid pregnancy) restrain one's sexual appetite for a day or two till this God-created, God-given infertility begins.
Why is that different from artificial contraception? Because it's cooperation, not interference. That is, it isn't an attempt to thwart God's creative purposes in order to wrench sexual pleasure and personal autonomy out of the sacramental context in which God created it. It is instead an attempt to say yes to God's gift of sex and power in the context which He has given (including the natural cycles of fertility and infertility).
My mind, therefore, has changed concerning the Church's sexual ethic. More and more, I find it as difficult to separate Her sacramental view of the universe from my so-called private life as it is to separate my "private life" from my family and my God. And as I look at the wasteland of millennial American culture, it becomes increasingly clear to me that the modern technological impulse that created the idol of "reproductive rights" has taken a profoundly disastrous turn in its unshakable faith that the fundamental human problems are technological, not moral and spiritual. To treat the enormous sacramental mystery of sexuality like a plumbing problem is preposterously simple-minded. To fail to see the immensity of sex as one of our deepest participations in the creative work of God is myopic in the extreme.
Yet the unalterable fact remains (according to revelation) that the goal of the universe is love and fruitfulness "in accordance with nature and grace" (since God is the Maker of both). It is not to skim off pleasure and autonomy and dispose of love and fruitfulness as troublesome and useless dross. We are far too important, and our life and love far too precious a sacrament, to be taken so lightly and treated so disposably. That is why my wife and I, as partners in the sacrament of marriage, have chosen to remain open to the love and fruitfulness of God here, as we have sought to do in all the other areas of our lives. That is also why I now pray that God will grant us all a deeper vision of His calling and show us again the depth of His love and fruitfulness in every aspect of our lives. May He teach us anew the dance of humility, joy, and creativity in the land of the Trinity, where all our loves reside. And may we, who have traded our dignity for pride and our joy for pleasure, return in humility, love, and fruitfulness to the steps of that Great Dance.
Mark P. Shea is a senior editor for www.CatholicExchange.com and a columnist for InsideCatholic. Visit his blog at markshea.blogspot.com. This article originally appeared in the February/March 2006 issue of Crisis Magazine. Readers have left 30 comments. Mark...excellent piece. IMO, the contraceptive mentality is the root of what has gone horribly wrong in the West...its the assertion of self over all others that you describe. In this mentality, we simultaneously reach social anarchy and a form of statism aimed at enforcing that anarchy. The result is counterfeit everything...food, family, and love. Nothing is real, everything and everyone is disposable. If the West doesn't put down the latex and pills and back away soon...and I think we have perhaps a generation to do this...there may not be a civilization to save. Written by Mickey Mickey, when you say put down the pills and latex, I hope you also mean the Viagra, which certainly interferes with God's cycles of infertility. Written by Colkoch I agree with the church's overall teaching, but I find it lacking in terms of women who really would be endangering their health by getting pregnant again (like me). Written by Ann I have nothing good to say about Viagra and the rest of that nonsense. But it is patently wrong to compare it with latex and pills. The latter are intended to thwart a natural function, the former, to restore it. Whether it ought to be restored is another matter, but it cannot be ruled out prima facie. Of course, usually in these cases, whether people are using the latex or the little blue pills, we are talking about people who want the pleasure above all, and not the child. The Church has great sympathy for those people who would suffer physically should they become pregnant. Anna, you are in need of spiritual counseling, though, and not an exception from the moral rule; ends don't justify means, especially when those ends become precedents for other people. Written by Tony Esolen Indeed, there are very good reasons to avoid conception. The health of the mother is a very good one. Also, spacing births means that the mother's body can replentish itself and be properly prepared to nourish the new baby, also allow the scars from a difficult delivery to heal properly. Also, the couple's finances might strain to the point that they must sacrifice the education of the oldest children to provide for the younger, or the economic strain might mean falling from middle class into poverty, and only those who have gone through that can tell you what that means. It is good to remember that continence is an answer, but only to those who are willing to be continent. What about couples in which only one partner wants to be continent? What about cultures where the husband has an automatic right to sexual activity and if the woman presumes to deny him, gets beaten, and everyone will say that she deserves it? What a choice, endure a life threatening pregnancy, or be beaten as a bad wife. Not much hope there from Catholic teaching there, really. This argument about continence reminds me of the campaing for the Ruhr that Arthur Koestler tells in his memoirs. Back in his days as a Communist, the Party was asked what position to take on the plesbicite about returning the Ruhr to a Germany under Nazi rule. The answer was that Party members were to vote for a "Red Ruhr inside a Red Germany", something that was a very useful guide if Germany had been Red, but worse than useless in the present situation. By all means let us strive for continence, but let us recognize that a lot of people are not there yet, and let us try to minimize the damage their imperfection can cause. If you do not agree, I have a proposition for you. Gather all your breakable valuables on a low table, and I will bring in several 4 year olds to play, and will tell you that you must not put them away, because the children are supposed to have self control and not touch the stuff - and that you you put them away they will never lear proper behavior. Now, are not women's lives as valuable as your breakables? Written by Adriana I think an understanding of our faith is needed. All through the bible, God bestows "blessings" on the faithful. Those blessings were not material riches or powerful positions, they were usually children. One story in the Old Testament, I can't remember where but the guy was struck dead for withdrawing and disposing of his sperm on the ground. I think God was pretty clear what he wanted. The points Andianna has made, I know I have made to some degree as well. I have only come to realize just recently how much I have offended God. I was not open to God's will and did not trust in him. This is not an easy conclusion to arrive at. It is hard to seperate this world and our lifestyle with God's wishes. Through much prayer and time in front of the Eucharist, I am at least on my way. I am looking into Natural Family Planning--please check into this Ann. In 1968 Pope Paul VI put out the encyclical Humane Vitae. It foretold what would happen if contraception became the norm in society. From divorce to total lack of respect of woman were just two of his predictions. Pretty much, all of them have come true in someway or another. When one starts to really immerse themselves into their faith. The answers to these questions usually can be found. Written by Laurie The only difference between the Pill and NFP is that the Pill is under the woman's entire control. If a man refuses to follow the chart, the woman will pay and the man will walk away Scot free, and the Church won't do anything about it. (And please don't insult me with repeating that the Church condemns men who ditch their responsibilities. The Church's protests in cases like that are about as effective as writing a nasty letter to Exxon was in cleaning up the Valdez spill.) Pregnancy affects only women; therefore it ought to be entirely in our control. Also, do you really believe that men respected women before the Pill and only quit in 1968? Written by Karen Karen, I am not going to argue with any of your points. If we want to live in the secular world, they all make sense, and they are all legitmate. A Catholic spiritual world is quite different. It is not an easy world and answers are not always clear. If you let God lead you instead of yourself, he will not fail you. Have you ever read any saint stories? They will all have one thing in common. The person always faced many obstacles. Sometimes even death, but in the end they were rewarded with eternal salvation for honoring Christ. Yes men have treated women poorly before 1968. Today women are treated much worse in their entirety because of so called woman's right to choose birth control-whether it is contraception or abortion. The underlining message is no one needs to take responsibility for their actions neither the man or woman. Why is it we always have to put all woman in the same category? Each women's life is different and God has a plan for all of us. If we are faithful to him he guarantees eternal salvation not happiness here on earth. Believe it or not I have argued many of times your same points. Until I decided to take my spiritual life more serious and not pick and choose what I want to believe and not believe did I see things differently. God presents each of us with our trials, tribulations and crosses. He wants us to embrace them and connect them with his. Written by Laurie ...since the various pills/patches/shots/IUD's all act as abortifacients a significant percentage of the time. Indeed, causing an early abortion is the main way the IUD works. Among the true contraceptives, only the diaphragm is female-controlled . The rest are male-controlled - condoms, spermicides, and withdrawal. Written by Donna Laurie: In a better world responsibility would be shared between men and women. But you have to admit that responsibility demanded of only one partner is encouraging irresponsability in the other. Until the Catholic Church does a much better job of preaching, and enforcing, male responsibilty, then it has no reason to complain about female irresponsibility. Lopsided responsibility leads to irresponsibitly. Telling women to be responsible while being silent about men falls in the same cathegory of blaming rape victims for dressing provocatively, or battered wives for not properly "submitting" to their masters. You may think that being the subservient,dominated, ill-used partner a sort of blessing, and a call to sainthood. I got news for you, for every saint that overcomes adversity, there are least ten who succumb to it and become bitter and petty by it. Should I thrown you into a fiery furnace, because Shadrach, Meschnach and Abdenego were unharmed? Should I throw you to the lions because Daniel made it out OK? So, until you can come up with a plan to preach and enforce responsibility in males, stop criticizng the females. People get tired of carrying all the weight and bearing all the blame. Written by Adriana The only person I can be responsible for is myself. I want to follow church doctrine. I think that is suppose to be required by only practicing Catholics. I totally agree education is required by the church but it also the resposibility of the laity. God wanted a man and woman to have sex after they got married. It is society who decided to have it before. Yes a women has done nothing wrong when rape occurs, but how about mutual agreed on sex? She did have a choice, just like the man. As unfortunate as it is, a woman deciding to have sex with a man she is not married to takes on the responsibility of the consequences. I wish this was not the case, but in most cases it is. What is the solution? Don't have sex before marriage. I speak from experience. I regret past decisions in my youthful years. I wish I knew my faith better back than. I am trying to educate my children in regards to their faith and keeping their virginity. I do not know if I am succeeding. It is hard to be faithful in this society. I turn to prayer and lots of it. As for being a saint, I only wish. I know I pretty much fail on a daily basis. I am just in love with my faith, I want to honor it in all ways. Written by Laurie So, until you can come up with a plan to preach and enforce responsibility in males, stop criticizng the females. People get tired of carrying all the weight and bearing all the blame. — AdrianaGive me a break! So women are always the poor victims and men are always the irresponsible perps! That feminist propaganda is an old and tired dog that won't hunt any more. Abortion and birth control prevent more than life--they prevent people from growing up and dealing with reality; from contending with the real opportunity to live for something other than ourselves. Freedom to vamp and contracept doesn't liberate women; in fact it enslaves them to the prison of self. A woman who has lost respect for her femininity and her sexuality invites poor treatment from men. Responsibility is a two-way street for men and women. Written by RK The Church has great sympathy for those people who would suffer physically should they become pregnant. Anna, you are in need of spiritual counseling, though, and not an exception from the moral rule; ends don't justify means, especially when those ends become precedents for other people. — TonyDon't worry about me Tony, I'm fine and not in need of spiritual counseling ![]() Written by Ann I am looking into Natural Family Planning--please check into this Ann. — LaurieThanks Laurie, well aware of NFP. Good luck to you. Written by Ann RK: The double standard in sex is a matter of historical record. I did not invent it. Feminist propaganda did not invent it. It exists and the Chruch condoned it. So, now both partners are being irresponsible. Better? Worse? In any case it is powerful warning that there should be a better way of handle the problem than letting only one partner bear the responsibility and shrug off the irresponsibilty of the other. Can you understand that women got tired of watching men screw up with the serene understanding that the women would have to do the cleaning up afterwars? And it is not yet past. There are too many places where the double standard is so much alive to the point that the male has the right to kill a female that he thinks is "impure". Too many places where a man can beat a wife who tries to practice continence for reasons of health. Too many places where rape victims are punished while the offenders walk away. Are you aware that in the Cairo conference the Catholic Church joined forces with Muslims, even though the Muslim word is rife with "honor killings", which means that any girl who gets pregnant outside of marriage has gasoline poured on her and is set on fire, and somehow the Muslim religious leadership does not seem too fazed by it. Are you going to tell me that someone who accepts an ally who practices honor killings cares for human life? Let the Catholic Chruch denounce honor killings, which are even practiced by Christian groups (in fact, it was only in the sixties that Italian law took away "honor" as a justification for the murder of a wife, until then, it was OK, and the Catholic Chruch did not trouble itself with it), and I will take more seriously its commitment to life, and to the well-being of women. Written by Adriana There are only 3 100% effective methods of birth control: 1) total abstinence 2) male castration (not vasectomy) 3) female castration (not tubal ligation) Only the third option above would allow for continued intercourse, but it would also lead to many health problems for the woman. NFP is as effective as the hormonal methods of birth control and can be made even more effective if practiced more conservatively than by following the customary guidelines. Written by Beth RK: The double standard in sex is a matter of historical record. I did not invent it. Feminist propaganda did not invent it. No? So, if neither you nor feminist propaganda invented it, who did? I'm not defending rapists or honor killing (and neither does the church), but I fail to see how you can draw broad and comprehensive conclusions about men and women based on what you must admit is are relatively isolated instances of mistreatment. How many women have been raped and how many have been killed for honor? Very few. These are horrible things when they occur, but, in the greater scheme of things, it happens infrequently. I've heard unmarried women claim that marriage is rape. Can you appreciate why it's difficult to take people who say such things seriously? To suggest that feminist propaganda doesn't play a role in forming western women strains credulity. Men are sometimes abusive; women are too. Abuse of all kinds is a horror, but every marriage will have challenges and difficulties. Challenges are not abuse. The vast majority of divorces are initiated by women. The reasons can be, and often are, frivolous. The era of no-fault divorce has removed the stigma of divorce and even made it a badge of honor for some women. In the meantime, they damage families, children, and even themselves. Too many women have foolishly embraced a self indulgent notion of victimization which they use as a cudgel to create "equality" and their own quixotic version of happiness. I don't believe that women are better off when they have easier access to contraception, abortion, and divorce. They have somehow been seduced into thinking that these divisive and murderous actions are liberating rather than soul destroying. Advocates for these actions claim to be the saviors of women when, in fact, they hate women and their true feminine natures. Adriana, your animosity toward the Church seems inappropriate. Whereas the Church has made mistakes, She has never stopped providing the grace and consolation that is sorely needed by mankind (womankind) in this sometimes trying world. Written by RK An interesting article in theory, but we don't live in theory, we live in reality, and often reality is such that people just cannot handle more and more children. Also, some people should not be parents. I see that Mel Gibson's girlfriend is pregnant: He is now "Ocoto-Mel" with soon to be 8 children. Perhaps he is taking that "Fruitful and mulitply" business a bit too seriously? Written by Austin To Beth, Uh, when did I say I was looking for birth control advice on here? But thank you, I didn't know that male castration was an option. ![]() Written by Ann Adrianna: I believe the Muslim nations joined with the Vatican (along with Argentina and Malta) by backing the Church's position on a specific issue, abortion! Do you find fault with this? Should the Church have publicly rejected the support? I'm curious. Written by Carlist Also, do you really believe that men respected women before the Pill and only quit in 1968? I'm not sure about before 1968 as I was born around then, but I do know for sure that men's attitude to sex and women is what it is today because of the pill. The attitude I'm alluding to is neither noble nor respectful, and the fact that women actually enable that under the false illusion that they are "in control" is one of the greatest tragedies and deceptions of our time. Most women would vehemently agree that it is totally inappropriate for a women to be treated as a sexual object. However the bald faced irony is that that is exactly what the pill has done through the Trojan horse of "control". I am a married man, but I can tell you that the vast majority of men I have worked and dealt with have an extremely casual attitude to sex, completely divorced from responsibility and any sort of commitment. This would only be possible if women reciprocated, which of course they do. I am totally convinced that whatever men's view of women was prior to 1968, it has regressed light years since then. This regression has been made possible by the pill, by women's ready and overwhelming acceptance of the pill, by the ubitiquous presence of ever more explicit and degrading pornography which in turn is made possible by the pill and abortion. All of this has taken place in a society which has "progressed" towards widespread acceptance of casual relationships replacing marriage, and many "marriages" now consciously exclude children, and sometimes have "open" attitudes to extramarital relationships. The divorce from responsibility means that men and women now live in a perpetual state of pathologically narcissistic adolescence where sexual attractiveness and availability is the primary object of life. Pleasure must be wrung from every experience and from each other. Such people (unfortunately that is most of us) are incapable of giving life to each other, much less of giving rise to new life. The words of St Paul are ever more relevant today, "who will save this body doomed to death?". Thank God for his son Jesus Christ who is our only hope, for the Church which stands as a monumental bulwark in the path of the vicious onslaught which is being waged against us, and for teachings like humanae vitae which give us clear light to guide our path through the fog that all too easily clouds our judgement. Written by Vikram I find it curious that many posters timidly avoid mention of the greatest purveyors of contraceptive devices - brothels. What else are the pills, the IUDs, condoms and the like but devices to allow males to escape any responsibility. And they are as degrading to the male as to the woman. It is the degradation of our natures which is worst result. Mutual masturbation. Written by Gabriel Austin A big big problem with NFP, by the way, is the fact that it means a woman has to abstain from sex during the time of the month when she is MOST interested in having it ... and the time of the month when she is (how do I put this delicately?) most likely to have a satisfying time. This is a crucial point that I rarely see acknowledged in any discussion of the topic. There are implications here for the unitive aspect of sexuality, that's for sure. Written by Chris NFP nearly killed my mother and left her incontinent from childbirth fistulas. Promoters lie about its effectiveness since old sperm can live several days past women's infertile cycle, then impregnate them with defective genes. A Nazi study proved merely scaring women caused them to ovulate out of cycle. Moreover, three weeks of abstinence each month is insulting to couples and reduces them to incubating slaves of pedophile priests, which is the point of NFP. Promoters insult women by keeping sex deadly on behalf of pedophile priests who are the primary beneficiaries of conveniently dead mothers. Bankrupting childbirth injuries and severely disabled unwanted children cause most men to leave. What's wrong with being a sex object?--Any SENSIBLE woman with functioning hormones and a nice spouse would eagerly prefer being a sex object over an abandoned incontinent, mastectomied brood mare whose kids are all molested by priests! Look no further than Newt Gingrich, Randall Terry and Mel Gibson for such despicable looksist betrayals of their aging has-been first brood mares. Indeed, obstetric incontinence was the main reason the Church banned marriage for priests. Another reason was women being the wrong gender. Since NFP also results in a higher rate of birth defects, it probably also increases male/female fraternal twin and chimera intersexed GAY children. Jesus never condemned the mid-wife abortionists and abortifacient Queen Ann's Lace gatherers of his day because he was disgusted by the Mel Gibsons who traded in their brood mares. Who would patronize a misogynist-run restaurant that indulged male diners but only allowed female diners dangerously spoiled slop?--Yet this is the pedophile-coddling Vatican's heretic nonsense on sex. Moreover, Paul VI, who wrote the matricidal Humanae Vitae, should have been hung at Nuremburg for funding the Nazi Catholic Croatian genocide of a MILLION Christian Serb "heretics" in WWII. Google Vatican Bank Claims for the truth about "pro-life" Paul. My mother was told by a philandering Baltimore priest to burn all my skin off as her permanent marital abstinence only excuse to save her life. Meanwhile, the same priest treated himself and my dad to hookers. I wish mom had aborted me instead. Any woman who is lucky enough to have a spouse should not throw her husband and health away for criminal Munchausen by Proxy PEDOPHILE priests. Written by Ellen Every woman has right to dream of having a baby. Tubal reversal allows a woman the ability to conceive naturally without any harm. Although tubal ligation is considered a permanent method of birth control, but at some later stage you think that you have done something wrong and you should not have done tubal ligation. But don’t worry; in approximately 90% of cases the procedure can be reversed. This article caught my eye because I had an appointment with my ObGyn today and was struck by her ignorance of NFP, her assumption that it was a mere "rhythm" method, and her lack of inquiry into my personal experiences. (She assumed that pregnancies after our second child - which sadly ended in miscarriage - were a result of my failure to use artificial means of birth control.) Her lack of understanding of NFP is widely reflected in the medical community and, indeed, among many committed Catholics. I don't have the expertise to comment upon the various strongly held reasons expressed in these comments about the reasons that NFP may not work (abusive men, lack of mutual commitment within a marriage, pedofilia, social-cultural environment, etc.) I appreciate these arguments and find deep consideration about them to be important and meaningful, but also think that some dialogue should occur around the harmful effects of dismissing all of the Church's teachings on this subject based on concerns that they may not always work. It is also worth exploring how our current social/cultural environment undermines our ability to practice fully these teachings and how that operates to the detriment of families, marriages, and individuals. I have found NFP to be extremely effective, both in terms of preventing and achieving pregnancy, when desired. I find it empowering (appeals to the feminist in me) to know exactly when I am fertile. Our marriage has benefitted from the conversations that we have had around this topic and the mutual control we've exercised, when necessary. Perhaps others would have different experiences; those are important, as is the Church's practical support of all of those in need. However, it is also important to explore why such positive experiences are denied to many for whom they would work. I am fortunate to have had strong support; a friend is a NFP counselor and I had a series of informative sessions with her in which my reproductive biology was explained and as I learned to track my cycle, she continued to coach me, offering ongoing supportive, expertise, and guidance. And yet, this level of practical support is not often available - she's the only trained NFP coach in our large urban area and her business is under supported by our archdiocese, which seems to lack a practical commitment to the importance of the Church's teaching on such matters. In short, I think that critique about the Church's teachings on this matter IS important, esp. as it raises relevant problems that need to be addressed. However, it is also important to look affirmatively at ways to support the many positive outcomes of this teaching, appropriating it in ways that make us stronger as individuals, families, and communities. Written by NFP Advocate Ellen, It saddens me to read such a hateful post as yours. I am sorry for your mother's health issues, but some of the things you wrote are not only cruel, they are totally inaccurate. It is not worth debating any of your comments because I don't think that was your motive in writing them. So, instead I will include you in my prayers. I hope you can find so peace in your life. Written by Laurie I am not hateful, but the way the church and too many men treat women is hateful. If you google obstetric fistulas, Vatican Bank Claims, and the Hidden from History web site on Christian and Catholic abuse of Native American kids, you'll find I've barely scratched the surface of ONGOING Catholic crimes against humanity. Were you visiting some other planet when Ireland released its report on the pervasive abuse of 30,000 children by Catholic clergy? NFP should never be made the only available means of birth control in any country. If it works for you, that's your business, but don't criminalize what other women find workable. You should also google symphysiotomy in Ireland to get a clue of pedophile-serving medical abuse against mothers. Really, you ought to read "Unholy Trinity" by Australian journalist Mark Aarons and former Justice Dept. Nazi hunter/CATHOLIC John Loftus regarding the Vatican during WWII. It's jaw dropping and explains current American politics. I can recommend a zillion other books on related subjects. Written by Ellen Ellen, all of the websites you posted have a hidden agenda. NFP does not require any chemicals to enter your body, you are simply abstaining from sex on certain days of the month. If a women was celibate for years before marriage and than partakes in sexual activity, she of course would suffer the same symtoms. America Medical Association as well as other prominent sorces have never claimed this to be a side effect for practicing NFP. Just because something is on the internet does not mean it is true. Unfortnately, as I said before your comments are more about the dissatifaction with the Catholic Church. For some reason you are compelled to visit Catholic sites to express your anger at the Catholic Church. No one should give up this beautiful faith because of the sins of a priest, nun, pope or whoever. That is what is so great about our faith, the faith, the doctrine, the tradition, and the Holy Eucharist will always remain in our church depite the sins of men and women. As I said before your pain runs deeper than the topic at hand. I pray for peace in your heart. Try praying the rosary for a little while. I think you would be surprised how different you might feel. God is there for you Ellen, he wants you to submit to him and let go of your anger. May God Bless You. Written by Laurie Ellen, You have done a lot of reading! I suggest reading Pope Paul VI's encyclical, Humanae Vitae, and the scriptures mentioned in the article above and Pope John Paul II's great work, Theology of the Body. I have learned that a fully formed conscience requires that I fully inform it. My prayers are with you and all who are so angry with the Church about this and other teachings. I understand, I used to be angry about it too. But guess what? It was this teaching about contraception that helped me realize that God loves me and that he wants the best for me. NFP improved my marriage and I began to trust my husband again because sex was not a "given" at any time, etc. and we began to talk about our reasons for wanting to become pregnant or not. So many other reasons too! We lost our fear of pregnancy and of the "baby." That is a true heart conversion! Oh, I wish I could convey to you how much God has done for me! Whenever fear has been replaced with hope and trust, my life has been immeasurably improved. Contraception imperfects the conjugal act between a husband and wife because it does not allow for the possibility of conception. The marital act was designed by God for husband and wife to show their love for one another AND to procreate. When that act is broken into only one of those two purposes, it is imperfect and truly disabled. God wants us to have His perfect gift. Church teaching allows that if a husband and wife have a serious or just reason not to become pregnant they may abstain during the fertile time. This is possible through use of NFP. Also inherent in NFP is the constant openness to the potential for life. I love that my husband loves and respects ALL of me, even my fertility and that I love and appreciate ALL of him, even his fertility. Boy, is this counter-cultural or what?! Many arguments against the Church's teaching in this area simply come down to the fact that we are children who want what we want and won't listen to anyone else because we are afraid and don't truly know the facts. That would be my case. Thank You God, that You are patient and have laid my fears to rest! We are blessed because our quiver is ever so full. Written by Carolyn |




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